Works by Ryan, John (exact spelling)

12 found
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  1.  23
    This is Not an Article: a reflection on Creative Research Dialogues.Lyndall Adams, Christopher Kueh, Renee Newman-Storen & John Ryan - 2015 - Educational Philosophy and Theory 47 (12):1330-1347.
    This is Not a Seminar is a multidisciplinary forum established in 2012 at Edith Cowan University in Australia to support practice-led and practice-based Higher Degree by Research students. The Faculty of Education and Arts at ECU includes cohorts of postgraduate research students in, for example, performance, design, writing and visual arts. We established the TINAS programme to assist postgraduate research students in connecting their creative practices to methodological, theoretical and conceptual approaches whilst fostering an atmosphere of rapport across creative disciplines. (...)
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  2.  23
    Nature, Engagement, Empathy: Yijing as a Chinese Ecological Aesthetics.Qi Li & John Ryan - 2017 - Environmental Values 26 (3):343-364.
    The ancient aesthetics of yijing has played a crucial role in traditional Chinese philosophy, literature and art since the eighth century CE. Defined variously by early and contemporary writers, yijing links an artist's emotional domain to objects in the world. This article conceptualises yijing as an ecological aesthetics and distinguishes it from an environmental aesthetics. In particular, two aspects of yijing render it an eco-aesthetics: subject-object correspondence (or 'engagement'); and empathic identification with the environment (or 'bio-empathy'). Three brief case studies (...)
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  3.  42
    Passive Flora? Reconsidering Nature's Agency through Human-Plant Studies.John Ryan - unknown
    Plants have been—and, for reasons of human sustenance and creative inspiration, will continue to be—centrally important to societies globally. Yet, plants—including herbs, shrubs, and trees—are commonly characterized in Western thought as passive, sessile, and silent automatons lacking a brain, as accessories or backdrops to human affairs. Paradoxically, the qualities considered absent in plants are those employed by biologists to argue for intelligence in animals. Yet an emerging body of research in the sciences and humanities challenges animal-centred biases in determining consciousness, (...)
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  4. Blood.John Ryan - 2010 - Colloquy 19:145-146.
     
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  5. Dershowitz versus Chomsky.John Ryan - unknown
    In his opening address, Dershowitz only dealt with the issue obliquely, and devoted most of his time to berating the Palestinians, Chomsky, and professors who criticize Israel, and challenged Chomsky to form an alliance with him to work for peace in the area-- a seemingly worthy proposal but totally off topic. Chomsky began by saying that the only thing Dershowitz said that he couldn't take issue with was that the two of them had once been in some summer camp together. (...)
     
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  6. Not a Bush Fl'neur ? The Convergent Topographies of Recreational Bushwalking, Floristic Appreciation and Human Embodiment in the Southwest of Western Australia.John Ryan - 2010 - Colloquy 20:5-32.
    Since the Romantic era in Europe, walking has shifted from an obligatory activity tied to livelihood, through mobility, to a recreational pursuit of life quality, engaging the landscape on foot. 2 In the above quotation from the FABC, one of the earliest confederations of independent bushwalking or- ganisations in Australia, three elements make it germane: the bushwalker, the bush itself and the appreciation of the bush. As a therapeutic get-away from the city, bushwalking is amenable to “the mind and the (...)
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  7.  47
    Process Philosophy and the Text-Image Interface: A Study of Three Western Australian Botanical Illustrators.John Ryan - unknown
    Botanical illustration combines scientific knowledge and artistic technique. However, whereas illustrated botanical images record static visual qualities, such as form and color, written botanical narratives supply crucial sensory, ecological, historical, and cultural contexts that complement visual representation. Understanding the text-image interface—where images and words intersect—contributes to humanities-based analyses of botanical illustration and illustrators. More specifically, a process philosophy perspective reveals the extent to which botanical representations engage the temporality, cyclicality, and contextuality of the living plants being illustrated. This article takes (...)
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  8.  27
    Plants, Processes, Places: Sensory Intimacy and Poetic Enquiry.John Ryan - unknown
    As an arts-based research approach, poetic enquiry has been theorised and applied recently in the social sciences and in education. In this article, I extend its usage to eco-critical studies of Australian flora and fauna. The Southwest corner of Western Australia affords opportunities to deploy arts-based methodologies, including field poetry, for celebrating the natural heritage of a region of distinguished biodiversity. I suggest that lyric practices in places such as Lesueur National Park and Anstey-Keane Damplands in southern Perth can catalyse (...)
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  9.  14
    The kingdom of ghosts: Spectral witnesses at the shore of life.John Ryan & Baden Offord - 2022 - Angelaki 27 (2):130-141.
    Bearing witness is complex, and haunted by the past and the present. It takes place through and within a web of power relations attested by truth telling. This essay suggests that ghosts have the c...
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  10.  29
    Using Attribution Theory to Help Frame Moral Dilemmas: An Empirical Test of the President Clinton–Monica Lewinski Case.John Ryan & M. W. Boscia - 2003 - Teaching Business Ethics 7 (2):123-137.
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  11.  24
    Unbraided lines: essays in environmental thinking and writing.John Ryan - 2013 - Champaign, Illinois, USA: Common Ground Publishing LLC.
    Unbraided Lines offers a foray into environmental writing—an emerging literary genre that engages the current ecological crisis through poetry, creative non-fiction and other textual forms.
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  12.  40
    State Public Finance and State Institutions of Higher Education in the United States. [REVIEW]John Ryan - 1953 - Thought: Fordham University Quarterly 28 (1):148-149.